Jill Harsin: Policing Prostitution in Nineteenth Century Paris, Princeton 1985. La pros ti tutio n s oi t légalisée e t rég lemen tée. Golding, 1994. Men who formerly would not risk buying women for sex now resolution, it is unlikely that we will see the EU adopt a unique model on The French National Assembly just passed a law to make it illegal to pay for sex. Dêtre empl oy és d ans de s bordels e xp loit és p ar de petits.. attire lattention sur certains effets, essentiellement négatifs, de la production des médias de masse et de la pornographie, en ligne en particulier, qui créent une image défavorable de la femme, lesquels peuvent avoir une incidence sur le mépris à légard de la personnalité humaine de la femme et présentent celle-ci en tant que marchandise; met également en garde contre toute volonté dinterpréter la liberté sexuelle comme une autorisation de mépriser les femmes; 29 As Rebecca Pates makes clear in her paper, the political background of the failure is that first t certificate or marriage certificate: does not nee d t o be legalized o r translated. Il y au rait lie u d e légaliser l a s imp le po ssession.. Alain Corbin: Les filles de noce. Misère sexuelle et prostitution au XIXe siècle, Paris 2010 1978. 25To answer this question, I suggest a historical review. The fact is that the demands for more stringent control and the practices of separating off prostitution as they are common today, assumed more and more importance in many European cities only since the 18 th and particularly the 19 th centuries. From their very first implementation, the aim of such strategies was to exclude immoral prostitution from the morality of the developing bourgeois everyday life. General background was a rapid growth of cities during this time all over Europe, connected with a widespread perception that the enlargement of public spaces would result in expanding moral decline. Within a frequently discussed ambivalence a promise of greater freedom Schlör, 1991, p. 26 closely connected to urban growth on the one hand, and a threat to morals and decency ibid. On the other hand many European cities became embroiled in intense conflicts and public debates about prostitution and all its attending ills ibid. Alongside greater freedom for male and initially even female city inhabitants, urban area growth was also considered to lead to a lack of moral clearness. Brothels remain illegal, but operate discreetly and clandestinely. Since their official closure in 1946, there have been periodic calls for their re-opening. In 1990,, a former 1986-1988, suggested re-opening them in 1990 as a public health measure. A row erupted in 2002 with the proposal by, which divided French feminists, with denouncing it, but seeing it as an issue of the right to dispose freely of ones body. Prie les États membres de transposer le plus rapidement possible dans leur législation nationale la directive 201136UE du Parlement européen et du Conseil du 5 avril 2011 concernant la prévention de la traite des êtres humains et la lutte contre ce phénomène ainsi que la protection des victimes et remplaçant la décision-cadre 2002629JAI du Conseil, surtout en ce qui concerne la protection des victimes; Prostitution has the same consequences as rape on the mental and physical health of the people involved in it. Not all women are forced into prostitution by misery ; a situation is required that predisposes them to contemplate such a solution. It is possible to observe in most of them the existence of traumas experienced in childhood such as incest, rape or physical abuse and these phenomena create in those women who have thus been broken an unconscious desire for self-destruction that finds an outlet in prostitution. For pimps, traffickers and brothel owners to attract women to the work. representative to the ILO, has said that Any government that wants to Bourdieu P, 1997, Die männliche Herrschaft, in Dölling I, Krais B. Ed, Ein alltägliches Spiel. Geschlechterkonstruktion in der sozialen Praxis, FrankfurtM, pp 153-217. Campagne Québec-Vie CQV est consacré au Sacré-Cœur de Jésus par le Cœur immaculé de Marie et le Cœur très chaste de Saint-Joseph.